Amit Rawat, Yesenia
Volume 25, Number 2 (2026) 25 (2): 68-86
Palabras clave Tribus nómadas, conocimiento ecológico tradicional (CET), sistemas de salud indígenas, etnografía feminista, tribus denotificadas, pluralismo médico, políticas de salud pública, justicia epistémica, género y sanación, integración de la salud comunitaria
Resumen
Este artículo examina la intersección de la salud, el bienestar y el conocimiento ecológico tradicional (CET) entre las tribus nómadas y denotificadas de la India desde una perspectiva etnográfica y feminista crítica. A partir del trabajo de campo realizado con las comunidades raika, van gujjar y sansi, el estudio destaca cómo estos grupos sustentan sistemas de salud con raíces culturales profundamente arraigados en las relaciones ecológicas, los ritmos estacionales y la transmisión de conocimientos con perspectiva de género. A pesar de poseer ricas tradiciones medicinales y curativas, estas comunidades siguen excluidas de la atención médica formal debido a la criminalización histórica, la invisibilidad legal y el diseño de políticas que favorecen a las poblaciones sedentarias. La investigación subraya la necesidad de modelos de salud pluralistas, móviles y culturalmente respetuosos que integren a los curanderos tradicionales, reconozcan el rol de las mujeres como guardianas de la salud y protejan el conocimiento indígena mediante marcos legales e institucionales. Mediante un análisis temático, el estudio propone una reimaginación de la salud pública en India: una que sea inclusiva, decolonial y receptiva a las realidades vividas por los pueblos nómadas. Los hallazgos abogan por una transformación de políticas basada en la gobernanza participativa, la justicia ecológica y la pluralidad epistémica.
Amit Rawat
Yesenia
Publicado enero 14, 2026

Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-SinDerivadas 4.0.
Agrawal, Arun. 1995. "Dismantling the Divide between Indigenous and Scientific Knowledge." Development and Change 26 (3): 413-39.
https://doi.org/10.1111/j.1467-7660.1995.tb00560.x
Agrawal, Arun, and Clark C. Gibson. 1999. "Enchantment and Disenchantment: The Role of Community in Natural Resource Conservation." World Development 27 (4): 629-49.
https://doi.org/10.1016/S0305-750X(98)00161-2
Agarwal, Bina. 1992. "The Gender and Environment Debate: Lessons from India." Feminist Studies 18 (1): 119-58.
https://doi.org/10.2307/3178217
Banerjee, S., and M. Raza. 2020. "Healthcare Exclusion of Denotified Tribes in India." Economic and Political Weekly 55.
Baviskar, Amita. 2003. "Tribal Communities and Development." Seminar 531.
Berkes, Fikret. 1999. Sacred Ecology: Traditional Ecological Knowledge and Resource Management. Philadelphia: Taylor & Francis.
Bhukya, Bhangya. 2014. The Politics of Defection: A Study of the Denotified Tribes in India. New Delhi: Oxford University Press.
Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press.
https://doi.org/10.1017/CBO9780511812507
Dasgupta, Rajib. 2006. "Public Health in India: An Overview." Economic and Political Weekly 41 (34): 3685-90.
Dirks, Nicholas B. 2001. Castes of Mind: Colonialism and the Making of Modern India. Princeton, NJ: Princeton University Press.
https://doi.org/10.1515/9781400840946
Fricker, Miranda. 2007. Epistemic Injustice: Power and the Ethics of Knowing. Oxford: Oxford University Press.
https://doi.org/10.1093/acprof:oso/9780198237907.001.0001
Ghosh, Jayati. 2018. "Exclusion through Identification." The Hindu.
Gupta, Akhil. 2012. Red Tape: Bureaucracy, Structural Violence, and Poverty in India. Durham, NC: Duke University Press.
https://doi.org/10.1215/9780822394709
Haraway, Donna. 1988. "Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective." Feminist Studies 14 (3): 575-99.
https://doi.org/10.2307/3178066
Harding, Sandra. 1991. Whose Science? Whose Knowledge? Thinking from Women's Lives. Ithaca, NY: Cornell University Press.
Kapoor, Radhika. 2015. Ecological Knowledge among Gaddi Pastoralists.
Kirmayer, Laurence J. 2012. "Rethinking Cultural Competence." Transcultural Psychiatry 49 (2): 149-64.
https://doi.org/10.1177/1363461512444673
Kleinman, Arthur. 1980. Patients and Healers in the Context of Culture. Berkeley: University of California Press.
https://doi.org/10.1525/9780520340848
Kothari, Ashish. 2014. Alternative Futures: India Unshackled. New Delhi: Authors UpFront.
Kothari, Ashish, Neema Pathak, and Ashish Bose. 2014. Ecology and Equity: The Use and Abuse of Nature in Contemporary India. New Delhi: Routledge India.
Lang, Tim, and Jamie Bartram. 2012. "Equity in Access to Health Promotion and Health Care." Health Promotion International 27 (4): 459-67.
Langwick, Stacey A. 2011. Bodies, Politics, and African Healing: The Matter of Maladies in Tanzania. Bloomington: Indiana University Press.
https://doi.org/10.2979/5787.0
Lokhit Pashu-Palak Sansthan. 2008. Raika Ethno-Veterinary Practices Manual. Rajasthan.
Menon, Nivedita. 2012. Seeing Like a Feminist. New Delhi: Zubaan.
Narayan, Uma. 1989. "The Project of Feminist Epistemology: Perspectives from a Nonwestern Feminist." Hypatia 4 (3): 256-69.
National Commission for Denotified, Nomadic and Semi-Nomadic Tribes (NCDNT). 2017. Report to the Government of India. New Delhi.
Nigam, Sanjay. 1990. "Disciplining and Policing the 'Criminals by Birth'." Indian Economic and Social History Review 27 (2): 131-64.
https://doi.org/10.1177/001946469002700201
Pande, Amrita. 2011. Wombs in Labor: Transnational Commercial Surrogacy in India. New York: Columbia University Press.
Radhakrishna, Meena. 2001. Dishonoured by History: 'Criminal Tribes' and British Colonial Policy. New Delhi: Orient Longman.
Renke, Balakrishna. 2008. Report of the National Commission for Denotified, Nomadic and Semi-Nomadic Tribes. New Delhi.
Rock, Melanie, et al. 2009. "One Medicine, One Health." Emerging Infectious Diseases 15 (9): 1384-87.
Saberwal, Vasant K. 1999. Pastoral Politics: Shepherds, Bureaucrats, and Conservation in the Western Himalaya. New Delhi: Oxford University Press.
Scott, James C. 1998. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. New Haven, CT: Yale University Press.
Sen, Amartya, and Jean Drèze. 2002. India: Development and Participation. Oxford: Oxford University Press.
Sharma, Mahesh. 2010. Historicizing Nomads and Criminals in India.
Shiva, Vandana. 2007. Biopiracy: The Plunder of Nature and Knowledge. Cambridge, MA: South End Press.
Shiva, Vandana, and Kunwar Jalees. 2003. The Enclosure and Recovery of the Commons.
Sillitoe, Paul. 2000. Indigenous Knowledge Development in Bangladesh. London: ITDG Publishing.
https://doi.org/10.3362/9781780445748
Sundar, Nandini. 2000. "Unpacking the 'Joint' in Joint Forest Management." Development and Change 31 (1): 255-79.
https://doi.org/10.1111/1467-7660.00154
Virdi, Jyoti. 2012. Women, Health, and Healing in Colonial India.
También puede Iniciar una búsqueda de similitud avanzada para este artículo.