Yakama Women at the Longhouse: Huli-Carried Medicine and Traditional First Food Ceremonies, Part 1

Yakama Women at the Longhouse

Huli-Carried Medicine and Traditional First Food Ceremonies, Part 1

Hailey Allen, Yesenia Cortés

Volume 25, Number 2 (2026) 25 (2): 24-50


Keywords Yakama women, Indigenous traditional medicine, Yakama longhouse (Washat), Seven Drums Religion, First Foods ceremonies, Indigenous women’s knowledge, Relational transmission of knowledge, Hulí (wind) as a conceptual framework, Yakama cultural continuity, Traditional ceremonies of the Columbia Plateau

Abstract

In In this article Hailey Allen (Yakama) explores the role of traditional medicine among Yakama women as a vital expression of Indigenous knowledge and a fundamental aspect of Longhouse (Washat) cultural continuity. Referred to as the Seven Drums Religion, or Waashat and Washani, the Longhouse Religion of the Columbia Plateau, including the Yakama, is better understood as a spiritual way of life rather than a formal religion. This study employs an immersive, participatory framework, utilizing elder interviews, Longhouse ceremonies, ceremonial runs, and community knowledge, alongside the harvesting of sacred First Foods: salmon, roots, berries, deer, and water. These elements are central to Longhouse practice. Anchored in the metaphor of Huli, the Sahaptin term for wind, Allen illustrates how Yakama women embody the cyclical and relational transmission of knowledge, thereby fostering cultural continuity and ecological stewardship through generations.

Authors

Hailey Allen

Yesenia Cortés

Published January 14, 2026

How to Cite

Yakama Women at the Longhouse: Huli-Carried Medicine and Traditional First Food Ceremonies, Part 1. (2026). Fourth World Journal, 25(2), 24-50. https://doi.org/10.63428/9w03xd25

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